God in truth cannot be seen directly by anyone because God in truth is a formless, timeless, and spaceless existence.
God in truth cannot be seen directly by anyone because God in truth is a formless, timeless, and spaceless existence.
God in truth cannot be brought down to the domain of duality. There is only one being in reality, and it is the invisible and inborn Soul. The existence of the finite or the limited is only apparent or imaginary.
The Vedas confirm that God is Atman (Spirit), the Self.
Yajurveda – chapter- 32:~ God Supreme or Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.n
Thus, Idolatry does not find any support from the Vedas.
Vedas itself declares: May ye never accept another God in place of the Atman nor worship other than the Atman? Thus, to know the real God, Self-realization is necessary. Self-realization is God realization. Self-realization is real worship.
Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
How can you worship God? That implies two ~ the worshiper and the worshiped, whereas God is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.
Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.
When Upanishads and Vedas declare that “God is the form of the Athma, and God is indeed Athma itself,” then why accept another God in place of the Atman or worship other than the Atman?
People who worship God based on blind belief are hallucinating that they become one with such God.
The Soul, the Self itself, is the Infinite God.
The Soul is the Self. God in truth is the Soul, which is present in the form of consciousness. God in truth is the fullness of consciousness without the illusory division of form, time, and space. Therefore, there is nothing apart from it.
God in truth is Self-evident. God is not established by extraneous proofs. It is not possible to deny God in truth because God in truth is the very essence of the one who denies it.
God in truth is the basis of all kinds of knowledge, presuppositions, and proofs. God in truth is within the universe in which you exist; God in truth is without the universe in which you exist.
God in truth is the supreme being, the One eternal homogeneous essence, indivisible consciousness and intelligence, which is beyond form, time, and space. To which the Sages describe in a variety of ways through diverse words.
Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)
Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the universal essence, which is the Soul. The Soul is present in the form of consciousness.
Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships Self as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."
The Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material, then nothing has to be accepted as God other than consciousness. ~Santthosh Kumaar
Comments
Post a Comment