A Guru who speaks of knowing Brahman within his body is thinking only of his head or heart, i.e. of his body.+
Meher Baba Said: ~ A true aspirant is not content with the knowledge of spiritual realities based on hearsay... he insists on the direct knowledge.
The Bhagavad Gita says: ~ Among thousands of men, scarcely one strives for perfection; and of those who strive and succeed, scarcely one knows the ‘Self’ in truth.
A Guru who speaks of knowing Brahman within his body is thinking only of his head or heart, i.e., of his body. He is hallucinating.
The Self is not within you because the Self is not the body. If the Self is not you, then why think the Self is within you?
Deeper self-search reveals the fact that you and the world are within the invisible Soul, the Self. Perfect understanding and assimilation lead to Advaitic Self-awareness.
Many people are struck with awe or reverence at the outer indications of renunciation, and thus blindly accept a religious Guru or Godman to be a Gnani. The two have no connection. Because he has no wife, no family, and no possessions, they think a man who has merely repressed these desires, as though these things had anything to do with Advaitic wisdom he is merely religious. People are quite incompetent to judge who is a Gnani between God men, intellectuals, and yogis. A Gnani is neither a Godman, nor a yogi, nor an intellectual.
The path of wisdom attracts only those who are in search of truth, and they appreciate it greatly.
The ignorant are not spiritually mature enough they receive Self-knowledge or Brahma Gnana or Atma Gnana.
The ignorant indulge in argument and provocation, and personal attack, which hinder their own realization of the ultimate truth or Brahman.
That is why Jesus said: - Do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. (Matthew 7:6)
~ He meant knowledge of the Spirit, the God, or Self-knowledge, or Brahma Gnana, or Atma Gnana.
Bhagavad Gita says: ~ “Don't unsettle the minds of the ignorant by revealing the esoteric truth."
The invisible Soul, the Self, is the ultimate truth or Brahman, or God in truth. The Self is not found in the world in which you exist.
The invisible Soul, the Self, is hidden by the illusory world in which you exist because the world in which you exist is created out of the invisible Soul, the Self, which is present in the form of consciousness.
The invisible Soul, the Self, is not within your body because the Soul, the Self, pervades everything and everywhere in the world in which you exist.
All the ‘I-centric’ Gurus propagated that the Self is within you and the Self is ‘I’.
Remember the ‘Self is not within you. All the ‘I-centric Gurus spin the yarn of imagination holding the ‘Self as ‘I’.
Remember, the ‘I-centric’ Gurus make you permanently remain the slave of your emotions. Emotion is duality. Duality is ignorance.
Remember getting stuck to the ‘I-centric’ Gurus and their teaching, is getting stuck in ignorance.
Remember, whatever is propagated by the ‘I-centric’ Gurus is not Self-knowledge or Brahma Gnana or Atma Gnana, but half-baked knowledge based on imagination.
A scholar is proud that he has accumulated so much knowledge; Gnani is humble that he knows no more.
First, realize the Self is not you, but the Self is the invisible Soul, which is present in the form of consciousness.
Mentally hold on to the invisible Soul and mentally reduce the world in which you exist as consciousness by realizing the world in which you exist is nothing but an illusion created out of consciousness.
All these experiences as a father, son, Guru, and pupil, the world in which they all exist, were one and the same consciousness appearing differently.
All these distinctions disappear when one realizes the Self is not ‘I’ but the invisible Soul. The Soul is the cause of this world in which we exist, and it, itself, is uncaused.
Perfect understanding and realization of ‘what is what’ leads to Self-awareness. By holding on to theories, one remains in the realm of duality. You have to mentally go on dropping what is not the truth through deeper self-search.
Finally, when you become aware that your ego, your body, and the world are one in essence, then there is Self-awareness in the midst of duality.
Remember:~
Sage Sankara says: ~ V.63 ~ "Without knowing and examining the external world, one can’t know Truth, as the idea that the external world exists, won't go. It can only go by an inquiry into the nature of the external world.
In Advaitic Self-awareness, the ego is not considered as ego, even though ego is present, the body is not considered as body even though body is present, the world which confronts him is not considered as the world even though the world is present, the duality ceases even though the duality is present, because of wisdom everything is considered as consciousness. Thus, there is conscious oneness.
Only in ignorance, the world in which we exist is an illusion created out of the invisible Soul, the Self.
Swami Vivekananda: ~Jñāna Yoga is divided into three parts. First: hearing the truth--that the Atman is the only reality and that everything else is Maya. Second: reasoning upon this philosophy from all points of view. Third: giving up all further argumentation and realizing the truth. This realization comes from being certain that Brahman is real and everything else is unreal.
Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16
Sage Sankara said :~Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.
Humanity has to awaken to the reality of its true existence by realizing the world in which humanity exists is merely an illusion created out of the consciousness through Self-knowledge, or Brahma Gnana, or Atma Gnana.
Self-knowledge or Brahma Gnana or Atma Gnana frees the invisible Soul, the Self, from the cage of the dualistic illusion.
Sage Sankara says: ~ VC-162- There is no liberation for a person of mere book knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.
People dwelling in ignorance, but thinking themselves wise and erudite, go round and round by various blind beliefs and tortuous paths and practices, like the blind led by the blind.
Swami Vivekananda said:~ "The Vedas teach that the Soul is divine, only held in the bondage of matter; perfection will be reached when this bond will burst, and the word they use for it is, therefore, Mukthi - freedom, freedom from the bonds of imperfection, freedom from death and misery."
The truth is very simple, but it is very difficult to grasp because of ignorance. You have to realize that the world in which you exist is created out of a single clay. And that single clay is the Soul, which is present in the form of consciousness.
Thus, you and your body and the world in which you exist are nothing but consciousness because they are merely an illusion created out of consciousness. A perfect understanding of ‘what is what’ is needed.
A Gnani can point out at the sky, but seeing the star is the seeker's own work.
It is necessary to reflect on the same truth again and again till it becomes a reality. One needs to constantly reflect on the subject until one gets a firm conviction of what is what. Words are needed until one gets a firm conviction of ‘what is what’. People need to read and hear the words of wisdom to think, reason, and reflect deeply and reach the ultimate end.
It takes time for the seeker to gain the perfect understanding of ‘what is truth’ and ‘’what is untruth’. It takes time for the invisible Soul, the Self, to wake up from the sleep of ignorance, and it takes time for one to realize the truth, which is beyond form, time, and space. : ~ Santthosh Kumaar
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