‘I’ is the cause of ignorance. The ‘I’ hides the truth of the Self.+
The Knowledge of the invisible Soul itself is Self-knowledge. The Self is not the ‘I’, but the Self is the invisible and unborn Soul, which is present i the form of consciousness.
This ‘I’ is the cause of ignorance. The ‘I’ hides the truth of the invisible Soul, the Self.
Ignorant people are based on the ‘I’ because they are unaware of what this ‘I’ is in actuality. They stuck to the reality of the ‘I’, which they take it as real.
Until you hold the ‘I’ as the witness, you will not know the witness, which is hidden by the ‘I’. The ‘I’ is not the witness, but the ‘I’ is witnessed.
I AMNESS is not the reality. Whenever the I AMNESS is there, the dualistic illusion or Maya is present. Whenever dualistic illusion is present, the world in which you exist is present.
The world in which you exist appears and disappears. Thus, the I AMNESS appears and disappears.
The I AMNESS is not permanent. The invisible Soul, the Self, is the witness of the coming and going, of the I AMNESS. It is erroneous to identify the invisible Soul, the Self, as the ‘I AM'.
The ‘I am’ represents ignorance. How can you watch the nondualistic truth, which is hidden by the ‘I AMNESS, by you keeping quiet and keeping silent, the nondualistic truth will not emerge.
The ‘I’ hides the invisible Soul. Therefore, the seeker has to realize ‘what is this I’ supposed to be in actuality.
If the Self is not ‘I’, but the Self is the invisible Soul, which is the cause of the 'I'.
From the standpoint of the invisible Soul, the Self:~
Where is the ‘I’?
Where is the ego?
Where is the body?
Where is the mind?
Where is the world in which you exist?
Where is the form, time, and space?
Where is the waking experience?
Where is the duality?
Where is the void?
They are or have become one with the invisible Soul, which is present in the form of consciousness. Consciousness is the ultimate truth or Brahman, or God in truth.
The ‘I’ is present only when the mind is present. The mind is present only when the world is present. The world is present only when there is a waking experience.
Deeper self-search reveals that the waking experience is not considered different from the world.
The world is not considered different from the mind. The mind is not considered different from the’ I’. This truth has to be assimilated.
The ‘I’ is merely an illusion created out of the invisible Soul, which is present in the form of consciousness.
‘I’ is not the subject. The ‘I’ is an object to the invisible Soul, which is the formless, timeless, and spaceless subject.
The subject (Soul) is the witness, and the object is the witnessed (I).
That is why Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the invisible Soul, the Self, which is the cause of the 'I'.
People think the ‘I’ without the body is the Self. The seeker has to understand that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.
If you hold ‘I-centric' Gurus and their teaching as final, you will remain hallucinating in the world of imagination.
Do not waste your time and effort, and life, sticking to such half-baked dualistic-based Advaita teaching. Remember, your goal is to reach the ultimate end of understanding.
People refuse to accept anything other than their Guru's words. For them, their Guru's words are the ultimate truth. They do not accept anything other than their accepted truth. There is no need to convince such a mindset.
Such a mindset is not fit to acquire Self-knowledge or Brahma Gnana, or Atma Gnana. The seekers of truth accept only the truth, nothing but the uncontradictable truth. : : ~ Santthosh Kumaar
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