Knowledge of God in truth is Advaita because God in truth is Advaita, the one without the second.+

The ultimate truth or Brahman or God in truth. God in truth is not the religious God that people believe and worship.

Sage Sankara says: ~ Atman is Brahman. The invisible Soul, the Self, is God. All the Gods with form and attributes are mere imagination based on the false self. Thus, there is adulteration and add-ons in the past, which have to be bifurcated if one wants pure Vedic essence.

Knowledge of God in truth is Advaita because God in truth is Advaita, the one without the second.

Understanding what God is is not so easy. Religious people can only imagine God based on their beliefs. All the belief-based Gods with form and attributes can exist within the domain of form, time, and space.

From, ultimate standpoint, the form, time, and space are an illusion. From the ultimate standpoint, the invisible Soul alone exists. The invisible Soul is a formless, timeless, and spaceless existence.

God in truth is the invisible Soul, the Self. God in truth becomes the universe (duality) in waking, and the universe becomes God in truth in deep sleep (nonduality).

The universe is nothing but an illusion created out of God in truth. When you realize the Self is not but the Self is the invisible Soul, is God in truth, then there is no second thing that exists other than God, which is present in the form of consciousness.

Only when you realize God in truth, you will realize the universe is nothing but God because the universe is an illusion created out of consciousness. which is God in truth.

Rig Veda 1/164/46: ~ “They call him Indra, Mitra, Varuna, Agni, or the heavenly sunbird Garutmat. The seers call in many ways that which is One; they speak of Agni, Yama, Matarishvan.

Rig Veda 8/58/2: Only One is the Fire, enkindled in numerous ways; only One is the Sun, pervading this whole universe; only One is the Dawn, illuminating all things. In very truth, the One has become the whole world.

That is why Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Lord Krishna himself says that he can do nothing to make a man intelligent straight away. The adepts give Prasad, blessings, initiations, mantrams, etc., only to confer temporary peace of mind, to help one to get rid of worries, but not to confer Gnana. The capacity to receive it must first be inborn in man by evolutionary degree.

The Bhagavad Gita: ~ brahmano hi pratisthaham ~ Brahman is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. ( 14.27)

There is no other God that exists other than the God, the Spirit, which is present in the form of consciousness.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Even the Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself. Yajurveda – chapter- 32:~ It has been said that God Supreme or Supreme Spirit.

Vedas and Upanishads confirm that God is the Soul, the Self, which is present in the form of the Spirit or consciousness.

The Bible says: ~ “God is a Spirit, and they that worship God must worship God in Spirit and in Truth. (John 4:24)

The Spirit is the root element of the universe. The Spirit is present in the form of the invisible Soul, the Self. The invisible Soul is present in the form of consciousness.

From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there.

When the Upanishad says: the human goal is to acquire Self-knowledge or Brahma Gnana or Atma Gnana, and they indicate the personal Gods, scriptures, worship, and rituals are not the means to Self–knowledge or Brahma Gnana or Atma Gnana, then why should anyone indulge in it?

Realize right now, right here, the invisible Soul or the Spirit is God in truth. There is nothing to realize other than realizing the Self is not you, but the Self is the Spirit, which is God in truth, which is present in the form of consciousness. Knowledge of God in truth is Advaita because God is Advaita, the one without the second. : ~ Santthosh Kumaar