Yogic bliss, not Gnanic Advaitic bliss. Yogic bliss is limited to the physicality.+

Experience implies duality. Experience is possible in the domain of dualistic illusion. In the realm of the invisible Soul, where there is no second thing that exists other than the invisible Soul, which is present in the form the consciousness.

How can you get enlightened when you are part and parcel of the illusory world? The illusory world in which you exist is the product of ignorance.

When ignorance vanishes through Advaitic wisdom, the unreal nature of the world in which you exist is exposed.

You are not the Self. The Self is the invisible and unborn Soul. It is not you who has the ignorance, but it is the invisible Soul, the Self, is in the sleep of ignorance of its own true nature.

It is the invisible Soul, the Self has to wake up from the sleep of ignorance. The world in which you exist prevails as reality until the invisible Soul, the Self, remains in ignorance of its nondual true nature.

When the invisible Soul wakes up consciously in the midst of the waking experience the world in which you exist is merely an illusion.

The final state is that consciousness is everything, the whole; there is no second thing that exists other than consciousness, whereas to say, "God is in me," is mysticism.

Consciousness is God in truth, is the rational truth, scientific truth, ultimate truth, and universal truth.

Atmic bliss is non-dualistic awareness; there is no enjoyer present to enjoy it or to distinguish it from misery.

The yogi revels only in 'bliss' that is experienced i.e., that comes and goes, but Yogic bliss, not Gnanic Advaitic bliss. Yogic bliss is limited to the physicality.

All chakra-based bliss is within the domain of physicality. Atmic peace will be disturbed only if one recognizes a second. Hence, the yogic peace is temporary: the only enduring peace belongs to the sages of truth, for it is non-dual.

Dualists could not distinguish between the ‘I’ and the invisible witness.’ They take the ‘I’ as the Self or the witness. Their highest is to say I AM THAT without deeper verification.

Dualists are so much attached to the 'I' that they do not want to think that 'I' itself is an illusion. Again, one is unable to detach the ‘I’ from the Real witness, which is ever formless.

Dualists foolishly hold that the “I” persists in deep sleep, but they cannot prove it. : ~ Santthosh Kumaar