The invisible Soul, the Slef, which is present in the form of consciousness, is not limited to you because it is the cause of the universe.+

It is impossible to find it through ‘I-centric gurus and their teaching. The seeker has to use his reason (Buddhi) to realize the truth hidden by ignorance. The ignorance is present in the form of the ‘I’.

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

Reality let it then be perceived in the state of deep sleep also. As it is not at all perceived, it must be unreal and false like dreams.

Cross the ‘I’ and enter the kingdom of the Advaitic heaven. The Self is not ‘I’ because the invisible Soul, the Self, is prior to the ‘I’.

Simply saying ‘I AM’ that or ‘I AM this is to the genderless Soul is not wisdom. Without knowing what this ‘I’ is supposed to be in actuality, saying ‘I AM THAT is not wisdom but ignorance.

First, know what his ‘I’ is supposed to be. The ‘I’ is an object to the invisible Soul, which is the formless, timeless, and spaceless subject.

The ‘I’ is the whole universe, which appears and disappears. Without the ‘I’, the universe ceases to exist.

Perfect understanding of ‘what is what leads to unfolding the mystery of the ‘I’. Sticking to the ‘I-centric’ gurus and their teaching keeps you in the cage of ignorance.

The Self, the invisible Soul, which is present in the form of consciousness, is not limited to you because it pervades everything and everywhere in the world in which you exist.

You are not God. The invisible Soul, the Self, is God in truth. It is not correct to say God or I am Brahman. But when Brahman is, how can 'I' remain? Only Brahman or God remains, not the I.

From the standpoint of the invisible Soul, the Self, the ‘I’ is an illusion, which appears and disappears.

It is erroneous to use the word ‘I’ for the Self, because ‘I’ represents the form, time, and space, whereas the invisible Soul, the Self, is a formless, timeless, and spaceless existence.

Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

To understand the false nature of the ‘I’, the Self-knowledge, or Brahma Gnana, or Atma Gnana, is necessary.

The Self is not ‘I’, but the Self is the invisible Soul which is the witness of the ‘I’. By holding the Self ‘I' leads to hallucination based on imagination.

Advaita is not any type of teaching or philosophy. Advaita is the knowledge of your true existence. Advaita is the invisible Soul, which is present in the form of consciousness. Advaita is the ultimate reality, Brahman, or God in truth.

That's why Sage Sankara said:~Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

When the Self is not the body (you) but the invisible Soul, then the question of wife, children, or whatever is connected to the body will not arise.

All these experiences as the father, son, Guru, and pupil, the world in which they all exist was one and the same consciousness appearing differently. All these distinctions disappear when one realizes the Self is not ‘I’ but the invisible Soul. The invisible Soul is the cause of this world in which we exist, and it,itself is uncaused.

Perfect understanding and realization of ‘what is what’ leads to Self-awareness. By holding on to theories, one remains in the realm of duality. One has to mentally go on dropping what is not the truth through deeper Self-search.

Finally, when one becomes aware that his ego, his body, and the world are one in essence, then there is Self-awareness in the midst of duality.

Sage Sankara says: ~ V.63 ~ "Without knowing and examining the external world, one can’t know Truth, as the idea that the external world exists won't go. It can go only by an inquiry into the nature of the external world.

In Advaitic-awareness, the ego is not considered as ego, even though ego is present, the body is not considered as body even though body is present, the world which confronts him is not considered as the world even though the world is present, the duality ceases even though the duality is present, because of wisdom everything is considered as consciousness. Thus, there is conscious oneness.

Only in ignorance, the world in which we exist is an illusion created out of the invisible Soul, the Self.

I am highlighting all the obstacles in the inner journey and how to overcome these obstacles. All accumulated knowledge is of no use in the Atmic path.

It is for every seeker, who is in the Atmic path to realizing himself 'What is truth', and 'What is untruth?', to assimilate the Self–Knowledge or Brahma Gnana or Atma Gnana. My postings are only signposts.

The seeker needs to reflect constantly on the subject till the cobwebs of his doubts and confusion get cleared.

It takes time for the seeker to gain the perfect understanding of ‘what is truth’ and ‘what is untruth’. It takes time for the invisible Soul, the Self, to wake up from the sleep of ignorance, and it takes time for one to realize the truth, which is beyond form, time, and space.

Those who are stuck with the ‘I’ based teaching will never be able to cross the domain of form, time, and space. : ~ Santthosh Kumaar