You cannot see God through your physical eyes, so it is a waste of your time debating about religious Gods based on blind belief.+
You cannot see God through your physical eyes, so why do you waste your time debating about your personal Gods with forms and names?
Sage Sankara’s wisdom has nothing to do with orthodox belief systems. Sage Sankara is the only sage who has final authority on the Advaitic truth. The Advaitic truth is rational truth and scientific truth without dogma.
The Advaitic orthodoxy is not the means to acquire Self-knowledge or Brahma Gnana or Atma Gnana. Advaitic orthodoxy is meant for the ignorant populace that is unfit to grasp the highest truth. The Advaitic orthodoxy has nothing to do with the ultimate truth or Brahman
All sect-based beliefs are dualistic and unphilosophical, nothing to do with the ultimate truth or Brahman. In Spirituality, the ultimate truth is God in truth.
Thus, the Advaitic orthodoxy is a sect that has nothing to do with the Advaitic wisdom of the Sage Sankara. The Aivatic orthodox sect is meant for the ignorant populace.
All the personal Gods with form and names are a mere belief within the domain of form, time, and space. Whatever belongs to form, time, and space is a dualistic illusion. Thus, the Gods with forms and names are bound to be a falsehood.
Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When the Bhagavad Gita says, God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material, then nothing has to be accepted as God other than consciousness.
Religious Gods are not real Gods, but merely beliefs. One must know God in truth.
Lord Krishna says Ch ~V: ~ “Those who know the ‘Self’ in truth." The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.
The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self. In reality, there is no duality, no differentiation. Only Atman exists.
Vedas and Upanishad confirm that the invisible Soul, the Self, is present in the form of the Spirit or the consciousness.
Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
The Bible says: ~ God is a Spirit, and they that worship God must worship God in spirit and in truth. (John 4:24)
The Spirit is the root element of the universe. The Spirit is present in the form of the invisible Soul, the Self. The invisible Soul is present in the form of consciousness.
From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there.
Even the Brihadaranyaka Upanishad: ~ Brahman (God) is the form of the Athma, and it is indeed Athma itself.
There is a clear-cut idea of God in the Vedas, Upanishads, and Bhagavad Gita. And also, there is a clear-cut idea of what not to worship as God in place of the real God. Thus, it proves from a Vedic perspective that the Puranic Gods are not Vedic Gods.
The Vedas say never accept another God in place of the Atman, nor worship other than the Atman.
The Soul is the real God, which is the cause of the dualistic illusion, and it itself is uncaused.
The invisible Soul is the ultimate truth or Brahman. The invisible Soul is in the form of consciousness. The invisible Soul is the Self-evident. It is not established by extraneous proofs. It is not possible to deny the invisible Soul because it is the very essence of the one who denies it.
The invisible Soul is the basis of all kinds of knowledge, presuppositions, and proofs. The invisible Soul, which is present in the form of consciousness (Spirit), is the ultimate truth or Brahman or God in truth. : ~ Santthosh Kumaar
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