Science has begun to admit that the world of the spirit and the world of matter are not two antipodes.+
Even science: ~
by Alva Noƫ. Hill and Wang, 2009
Alva No, a University of California, Berkeley, philosopher and cognitive scientist, argues that after decades of concerted effort on the part of neuroscientists, psychologists, and philosophers, "only one proposition about how the brain makes us conscious ... has emerged unchallenged: we don't have a clue." The reason we have been unable to explain the neural basis of consciousness, he says, is that it does not take place in the brain. Consciousness is not something that happens inside us, but something we achieve; it is more like dancing than it is like the digestive process. To understand consciousness, the fact that we think and feel, and that a world shows up for us, we need to look at a larger system of which the brain is only one element. Consciousness requires the joint operation of brain, body, and world. "You are not your brain. The brain, rather, is part of what you are."
Sage Sri Sankara:~ VC "All this universe, which through ignorance appears as of diverse forms, is nothing else but Brahman, which is absolutely free from all the limitations of human thought.
This universe is common to all of us; therefore, one must include the universe in one's investigation to realize the ultimate truth or Brahman. It is only after one has inquired into the nature of the objective universe that one should inquire into who the knower is. If, however, one inquires into the knower before the inquiry into the universe, then it is mere mysticism. One must have the perfect understanding of what is what.
v “What is the universe?”
v “What is this ‘I’?”
That is why Sage Sri, Sankara indicated:~ (VC):- 63. Without causing the objective universe to vanish and without knowing the truth of the ‘Self’, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.
65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the ‘Self’, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.
Yoga Vasistha:~ "Teachers, interpretations of sacred texts, the force of religious merit--none of these lead to the realization of that Ultimate Truth which is revealed in the clear reflection of the heart, engendered from contact with the good."
Eradicating the ignorance completely is necessary. And this is possible only through ‘Self’-knowledge or Brahma Gnana or Atma Gnana. Thus, there is no other road to freedom other than Gnana. There is no other entrance other than except Gnana. The ignorance will vanish only when the nondual wisdom dawns.
Gnana here is knowledge, uncontradictable truth, or scientific truth. This scientific truth of the whole, not a part is declared by Sage Sri Sankara and Sage Sri Goudpada 1400 years back and taught only to those of higher intellect who are receptive. Thus, karma and Upasana, yoga and orthodoxy have to be bifurcated in order to realize the ultimate truth or Brahman.
That is why Sage Sri, Sankara, indicated in Bhaja Govindam says ~ (Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena) - One without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.
Then it is no use going a roundabout way, trace the Brahman, which is the formless substance and witness of the universe, which is in the form of mind. By tracing the source of the mind or universe, one will be able to realize the Brahman.
Thus, ‘Self’-knowledge is meant only for those who have an intense urge and the courage to accept the truth with humility and reject the untruth. Since people start comparing with their scriptural knowledge, it becomes impossible to assimilate and realize the non-dual truth. Therefore, there is no need to convince anyone other than ourselves to get the firm conviction. : ~ Santthosh Kumaar
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